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更新时间：2023-10-05 02:53
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少女椿（松井良彦 配音）的母亲死于重病，没有亲戚愿意收留这个可怜的孩子，于是，椿跟随着卖花时结识的戴帽子的绅士来到了名为“赤猫座”的马戏团中，在这座破败荒芜的马戏团里进行表演的，都是一些或是残疾或是古怪的“异人”们，在这里，椿悲惨的遭到了他们的凌辱，沦为众人的奴隶，过着苦不堪言的生活。
长篇影评
1 ) 奇迹
很久以前看过一部叫奇迹的影片，影片中少女的原生家庭环境是世俗眼中认为糟糕的那种，她们的父亲霸道蛮执，性格敏感控制欲极强，这种性格影响着家庭氛围，她们常常噤若寒蝉却不可怜，所以不知道为什么这个质朴的片子也流露出一种像原生蜂蜜一样的幸福。也许这就是未被计划过的生活的原来样貌吧。这样的幸福虽然不像社会流通的幸福一般令人舒适却也馥郁芬芳足够令人心存善念。
我一直不喜欢丸尾末広 ，他技巧高超但常常过犹不及，他太过精明，华丽的画风煽情的做作。但是我很喜欢少女椿这部影片，也许正是被诟病的ppt式动画反而中和了漫画的油腻。
少女像山茶花一样存在那个空间，影片没有提到她被家人关照的幸福时光，她的母亲出场即被老鼠掏空阴道她的父亲则粗俗冷漠的偷偷咀嚼着一根黄瓜，可是她依然能用近乎依赖的信任向陌生的礼帽男寻求帮助，她相信自己像篮子里美好的花朵一样会为人呵护爱怜。
她对世界的幻想带着洁癖，她对自己的幻想存在洁癖，当有一天她意识到；啊！原来我也是杂耍团其中的一员。她看着他们残破的身体粗俗的性生活无比恶心与委屈，直到这种恶心忍无可忍地从嘴边冒出来。他们狠狠教训了她，他们不允许她美好，甚至不允许她幻想美好，这会让他们觉察到自己的不堪。
我不知道会幻术的侏儒是椿的幻想还是确有其人，但这都是椿最好的幻想了，因为她的生活不堪到令他毫无反抗的能力，她需要这样一个霸道且控制力极强的角色出现给予她安全感，这是椿的生活，她已经无力挣扎，只好期待被拯救，即使是在幻术中变成自己想要成长的样子也是幸福的。对不起，这就是我能想到的奇迹，请让我的幻术生活再长一点点吧。
一切回到现实，不管是疯狂还是破碎，这记录下的须臾奇迹都足以令人动容唏嘘。
2 ) ·
什么时候在微博推荐里看到这一部片子 几年后终于翻出来看了 花了一个下午 推荐给我说 致郁
有些呼应蛮好 从她第一次看到火车去模仿火车发出呜呜的声音 到第二次的时候 她只是看和招手 我不清楚她是喜欢上了这里 还是已经彻底放弃
人物关系其实蛮奇怪 我不觉得经历过这些的椿会在离开时还说期待再见
最后也可以看做是幻想吧 根本没有他 也没有人会带椿逃离出去
恶心的情节 确实恶心 不会再看第二次 她的故事就到这里吧
3 ) Midnight Eye《午夜眼》对这部传奇地下动画的评论（转）
An old friend of mine and an avid collector of 16 and 35mm film prints follows a very strict regime when watching movies: "The celluloid must run through a projector in a theater with a big screen and a crowd, the way those movies were meant to be seen. Watching video copies of them on a couch at home doesn't count. It doesn't provide the true experience of the work in question. You can't say that you have seen a film if you've just watched a video of it."
This is fair enough for most films. But Hiroshi Harada, the director of Shojo Tsubaki (let's stay with the original title for the time being) sets the bar much, much higher. He doesn't even allow his film to be shown in movie theaters in Japan, yet alone let them be consumed on video or DVD.
For his screenings, he created incredibly elaborate "freak show" events which encompass live theater, live music, acrobatic acts, wild stage settings, freaky characters let loose on the audience... and a lot of secrecy. His flyers announcing shows and even those looking for performers were deliberately confusing - nobody was supposed to know what was really going on. In the early years, which means the early 1990s after the film's premiere in 1992, he wouldn't even want anyone to know what kind of show Shojo Tsubaki was at all: a movie, an anime, live theater?
"It would have been not interesting if I had given all that info in advance." Harada wrote me in a recent e-mail. "I wanted surprise. The audience suddenly encountering something totally unexpected - that was the point."
Now, what is Shojo Tsubaki? Well, it's animated, it's on celluloid, it is about a poor young girl who lives a hard life in a freak show circus, and its scenes often switch from being extremely kawaii to extremely graphic, violent, and at times oozing into the territory of far-out sexual fetishism. Sex among disfigured freaks, eye-ball-licking, rape by a disgusting, diseased... it's all there. And yet, Midori, the main character, does find true love here... and then things turn violent again... You never know where the movie is heading. You can't even guess what dangers or pleasures might be coming Midori's way from one second to the next.
Shojo Tsubaki is set in the early years of the Showa emperor's reign, the late 1920s in the Western calender. The original inspiration for the film dates from around the same time: a kami shibai performance going under the same title. Kami shibai translates to 'paper play' or 'picture show' and it dates back to the middle ages. A storyteller would tell a fantastical story in busy market places or wherever else he could find an audience, illustrating his story with a series of drawings. Often, his story was written on the back of the cardboards displaying the pictures to make it easier to do the performance and also to enable the storyteller to sell copies of his act afterwards.
Shojo Tsubaki (which literally means Camelia Girl) is said to have been originally created by a legendary kami shibai performer from the 1920s working under the name Seiun. It was a lengthy performance back then, consisting of 21 chapters and lasting for several hours. One of those original sets of pictures still survives and the play actually has been performed at times as part of the Shojo Tsubaki film events.
The paper play tells the story of a poor family whose father went too far into gambling debts. He runs away and lets the others fend for themselves. Midori, his daughter, goes into the business of flower selling. It's a sad job and one day she is kidnapped by two men and sold to a travelling girl's revue theater where she performs under the name Tsubaki Midori.
In the early 1980s, underground manga artist Suehiro Maruo began to turn the old kami shibai into one of his own disturbing picture stories. The earliest evidence I could dig up was in his 1982 book Das Ungetum der Rosenstck in which the beginning of his unique take on the Midori story is shaping up. The title of the book is of course some sort of flawed German. Though his grasp of the language might have been lacking, Maruo was deeply influenced by 1920s German expressionism and his heroes were Nosferatu, Marlene Dietrich and Doctor Caligari. They all figure prominently in the book - and the drawing style is a fascinating mix of Weimar German influences and vintage Japanese. Truly mesmerizing stuff.
In 1984, Maruo eventually had his final book-length manga of Shojo Tsubaki out in the stores. As already outlined in his Shojo Tsubaki chapter of Das Ungetum, the old kami shibai became now something new altogether... a full blown girl-in-the-freakshow story freely mixing cuteness, violence, perversity and a painstaking accuracy in the depiction of 1920s Japan and its outlaw characters to mindblowing impact.
Enter Harada. He was a young overworked pen-and-inker in the animation industry in 1970's Japan and he hated it. He realized that artistic ambition and the need to sustain oneself had always been a great conflict artists had to fight out with themselves ... but the animation industry didn't even give him the freedom to choose one or the other. The boss told the guys on the drawing boards what to do and they just had to hurry on with their mindnumbing work. He wanted out of the system and he did manage eventually to get out. He quit his job and premiered his first independent animated production City Nocturne in 1979. In 1985, he had 2 new animated works ready for release: Eternal Paradise (Kagirinaki Rakuen) and Lullaby to the Big Sleep (Nido to Mezamenu Komori Uta). The latter, shot on Super 8 and 27 minutes long, told of the adventures of a young boy getting sucked into the violent demonstrations held by leftist groups resisting the construction of Narita Airport. It played the Pia Film Festival in Tokyo, the main showcase for young Japanese independent cinema. Jury member and punk / biker movie director Sogo Ishii loved it and thanks to his lobbying, Harada won a major festival award.
Lullaby had already strong Maruo-esque tendencies: an unpredictable, sexually-charged story, experimental techniques and a main character who underwent a wide variety of forms of bizarre abuse. Even the drawing style appears to be heavily inspired by Maruo. So it seems almost logical that Harada choose a real Maruo as his next project: Shojo Tsubaki.
Knowing that this would demand much bigger resources than his previous films, he went back to the studios and tried to find financing. None was to be found at all. The subject matter of Maruo's book simply scared all potential investors away. Undeterred, Harada sacrificed his life savings, even went to money lending outfits to keep going. Maruo himself had told him "to make the film any way he wanted", as Harada told me. They did stay in close contact during the production period, though, with Maruo providing readings of old-fashioned kanji he had used in his book, advising on what colors to use for scenes and otherwise providing a great influx of ideas - some of which Harada then used. Maruo also lent his original source material to Harada, photo books on Tokyo of the period for example.
Harada started the great work in 1987 - and then continued drawing for 5 years, all by himself. Every single image of the movie was drawn by just one man alone! Harada did however receive a great deal of volunteer support from the Tokyo underground scene of the time for the final completion of his work: from musicians who provided the soundtrack, animators, people at independent documentary film studios, theater groups, even S/M clubs.
In 1992, the premiere of Shojo Tsubaki was held as a giant spectacle in a red tent on the grounds of Mitake Jinja, a Tokyo Shinto Shrine. Amidst strange decorations and exhibits, undergound theater group Aka Neko Za (Red Cat Theater) staged acts which are also performed by the freaks in the movie, and smoke was blown into the audience.
Here's what was projected onto the big screen: To a collage of violent freak show images, an announcer screams out what kind of an incredible story the audience is about to witness - in rhyming vintage carney lingo which almost no young Japanese would be able to understand. Then Midori, a poor girl about the age of 12, selling flowers in 1920s Tokyo. One of her regular customers is a strange man she calls "Mister Bowler Hat" due to the hat he wears. One night, she comes back home and finds her mother dead in her bed, rats already feading on her corpse. She runs away... With nowhere to go she turns to "Mr. Bowler Hat", who turns out to be a freak show impressario going under the name of Mr. Arashi. She joins his travelling circus... and right from the beginning becomes the focus of endless abuse by the real freaks, grotesquely disfigured perverts with bizarre fetishes and giant egos to boot. Relief comes in the form of Wonder Masanitsu, a magician who can squeeze his entire body through the tiny opening of a glass bottle. She falls in love with him but Masanitsu has powerful dark sides too...
It's an animation film, for sure, but the animation is extremely limited. In many instances, it's just a series of drawings, held together by music and dialogues... a modern-day kami shibai. Which of course is quite fitting to the origins of the tale and the time it takes place in.
More screenings of the film followed in rapid succession. Harada himself developed a new modus operandus of screening the work which made it even more difficult to access: he handed audience members who had made a reservation a map of a residential neighborhood. The people had to follow cryptic signs like dolls placed on street corners or folks in strange attire standing by the street to evenutally find an unassuming building and enter its basement. There they were handed candles and had to make their way through a dark labyrinth of corridors and rooms before they could enter the actual venue. Couples were separated, smoke was blown in, fans blew paper snippets resembling cherry blossom petals. While the film ran, theater group members threw objects at the audience that were also thrown around on screen...
In 1994, the film had its international premiere at the Orleans Biennale in France. It has since been shown at a number of Western festivals under a variety of titles like The Girl in the Freak Show or Midori - The Girl in the Freak Show, though without any of the trappings that come with the film in Japan. Harada wouldn't have been able to stage anything similar in a foreign country. The Japanese shows were difficult enough to arrange. Still, Midori stood her ground up on the Western screens, despite being all alone with the vicious freaks in the movie and the quiet lurkers in the seats. Poor girl... so many cruel things have been done to her...
That the film is now available on DVD in France under the title Midori with subtitles in 5 European languages for private home viewing might be the worst abuse Midori ever encountered, though. At home in Japan, however, the film can still be seen only on the rare occasions of a real full-blown freak event, the way it was meant to be seen....
This is fair enough for most films. But Hiroshi Harada, the director of Shojo Tsubaki (let's stay with the original title for the time being) sets the bar much, much higher. He doesn't even allow his film to be shown in movie theaters in Japan, yet alone let them be consumed on video or DVD.
For his screenings, he created incredibly elaborate "freak show" events which encompass live theater, live music, acrobatic acts, wild stage settings, freaky characters let loose on the audience... and a lot of secrecy. His flyers announcing shows and even those looking for performers were deliberately confusing - nobody was supposed to know what was really going on. In the early years, which means the early 1990s after the film's premiere in 1992, he wouldn't even want anyone to know what kind of show Shojo Tsubaki was at all: a movie, an anime, live theater?
"It would have been not interesting if I had given all that info in advance." Harada wrote me in a recent e-mail. "I wanted surprise. The audience suddenly encountering something totally unexpected - that was the point."
Now, what is Shojo Tsubaki? Well, it's animated, it's on celluloid, it is about a poor young girl who lives a hard life in a freak show circus, and its scenes often switch from being extremely kawaii to extremely graphic, violent, and at times oozing into the territory of far-out sexual fetishism. Sex among disfigured freaks, eye-ball-licking, rape by a disgusting, diseased... it's all there. And yet, Midori, the main character, does find true love here... and then things turn violent again... You never know where the movie is heading. You can't even guess what dangers or pleasures might be coming Midori's way from one second to the next.
Shojo Tsubaki is set in the early years of the Showa emperor's reign, the late 1920s in the Western calender. The original inspiration for the film dates from around the same time: a kami shibai performance going under the same title. Kami shibai translates to 'paper play' or 'picture show' and it dates back to the middle ages. A storyteller would tell a fantastical story in busy market places or wherever else he could find an audience, illustrating his story with a series of drawings. Often, his story was written on the back of the cardboards displaying the pictures to make it easier to do the performance and also to enable the storyteller to sell copies of his act afterwards.
Shojo Tsubaki (which literally means Camelia Girl) is said to have been originally created by a legendary kami shibai performer from the 1920s working under the name Seiun. It was a lengthy performance back then, consisting of 21 chapters and lasting for several hours. One of those original sets of pictures still survives and the play actually has been performed at times as part of the Shojo Tsubaki film events.
The paper play tells the story of a poor family whose father went too far into gambling debts. He runs away and lets the others fend for themselves. Midori, his daughter, goes into the business of flower selling. It's a sad job and one day she is kidnapped by two men and sold to a travelling girl's revue theater where she performs under the name Tsubaki Midori.
In the early 1980s, underground manga artist Suehiro Maruo began to turn the old kami shibai into one of his own disturbing picture stories. The earliest evidence I could dig up was in his 1982 book Das Ungetum der Rosenstck in which the beginning of his unique take on the Midori story is shaping up. The title of the book is of course some sort of flawed German. Though his grasp of the language might have been lacking, Maruo was deeply influenced by 1920s German expressionism and his heroes were Nosferatu, Marlene Dietrich and Doctor Caligari. They all figure prominently in the book - and the drawing style is a fascinating mix of Weimar German influences and vintage Japanese. Truly mesmerizing stuff.
In 1984, Maruo eventually had his final book-length manga of Shojo Tsubaki out in the stores. As already outlined in his Shojo Tsubaki chapter of Das Ungetum, the old kami shibai became now something new altogether... a full blown girl-in-the-freakshow story freely mixing cuteness, violence, perversity and a painstaking accuracy in the depiction of 1920s Japan and its outlaw characters to mindblowing impact.
Enter Harada. He was a young overworked pen-and-inker in the animation industry in 1970's Japan and he hated it. He realized that artistic ambition and the need to sustain oneself had always been a great conflict artists had to fight out with themselves ... but the animation industry didn't even give him the freedom to choose one or the other. The boss told the guys on the drawing boards what to do and they just had to hurry on with their mindnumbing work. He wanted out of the system and he did manage eventually to get out. He quit his job and premiered his first independent animated production City Nocturne in 1979. In 1985, he had 2 new animated works ready for release: Eternal Paradise (Kagirinaki Rakuen) and Lullaby to the Big Sleep (Nido to Mezamenu Komori Uta). The latter, shot on Super 8 and 27 minutes long, told of the adventures of a young boy getting sucked into the violent demonstrations held by leftist groups resisting the construction of Narita Airport. It played the Pia Film Festival in Tokyo, the main showcase for young Japanese independent cinema. Jury member and punk / biker movie director Sogo Ishii loved it and thanks to his lobbying, Harada won a major festival award.
Lullaby had already strong Maruo-esque tendencies: an unpredictable, sexually-charged story, experimental techniques and a main character who underwent a wide variety of forms of bizarre abuse. Even the drawing style appears to be heavily inspired by Maruo. So it seems almost logical that Harada choose a real Maruo as his next project: Shojo Tsubaki.
Knowing that this would demand much bigger resources than his previous films, he went back to the studios and tried to find financing. None was to be found at all. The subject matter of Maruo's book simply scared all potential investors away. Undeterred, Harada sacrificed his life savings, even went to money lending outfits to keep going. Maruo himself had told him "to make the film any way he wanted", as Harada told me. They did stay in close contact during the production period, though, with Maruo providing readings of old-fashioned kanji he had used in his book, advising on what colors to use for scenes and otherwise providing a great influx of ideas - some of which Harada then used. Maruo also lent his original source material to Harada, photo books on Tokyo of the period for example.
Harada started the great work in 1987 - and then continued drawing for 5 years, all by himself. Every single image of the movie was drawn by just one man alone! Harada did however receive a great deal of volunteer support from the Tokyo underground scene of the time for the final completion of his work: from musicians who provided the soundtrack, animators, people at independent documentary film studios, theater groups, even S/M clubs.
In 1992, the premiere of Shojo Tsubaki was held as a giant spectacle in a red tent on the grounds of Mitake Jinja, a Tokyo Shinto Shrine. Amidst strange decorations and exhibits, undergound theater group Aka Neko Za (Red Cat Theater) staged acts which are also performed by the freaks in the movie, and smoke was blown into the audience.
Here's what was projected onto the big screen: To a collage of violent freak show images, an announcer screams out what kind of an incredible story the audience is about to witness - in rhyming vintage carney lingo which almost no young Japanese would be able to understand. Then Midori, a poor girl about the age of 12, selling flowers in 1920s Tokyo. One of her regular customers is a strange man she calls "Mister Bowler Hat" due to the hat he wears. One night, she comes back home and finds her mother dead in her bed, rats already feading on her corpse. She runs away... With nowhere to go she turns to "Mr. Bowler Hat", who turns out to be a freak show impressario going under the name of Mr. Arashi. She joins his travelling circus... and right from the beginning becomes the focus of endless abuse by the real freaks, grotesquely disfigured perverts with bizarre fetishes and giant egos to boot. Relief comes in the form of Wonder Masanitsu, a magician who can squeeze his entire body through the tiny opening of a glass bottle. She falls in love with him but Masanitsu has powerful dark sides too...
It's an animation film, for sure, but the animation is extremely limited. In many instances, it's just a series of drawings, held together by music and dialogues... a modern-day kami shibai. Which of course is quite fitting to the origins of the tale and the time it takes place in.
More screenings of the film followed in rapid succession. Harada himself developed a new modus operandus of screening the work which made it even more difficult to access: he handed audience members who had made a reservation a map of a residential neighborhood. The people had to follow cryptic signs like dolls placed on street corners or folks in strange attire standing by the street to evenutally find an unassuming building and enter its basement. There they were handed candles and had to make their way through a dark labyrinth of corridors and rooms before they could enter the actual venue. Couples were separated, smoke was blown in, fans blew paper snippets resembling cherry blossom petals. While the film ran, theater group members threw objects at the audience that were also thrown around on screen...
In 1994, the film had its international premiere at the Orleans Biennale in France. It has since been shown at a number of Western festivals under a variety of titles like The Girl in the Freak Show or Midori - The Girl in the Freak Show, though without any of the trappings that come with the film in Japan. Harada wouldn't have been able to stage anything similar in a foreign country. The Japanese shows were difficult enough to arrange. Still, Midori stood her ground up on the Western screens, despite being all alone with the vicious freaks in the movie and the quiet lurkers in the seats. Poor girl... so many cruel things have been done to her...
That the film is now available on DVD in France under the title Midori with subtitles in 5 European languages for private home viewing might be the worst abuse Midori ever encountered, though. At home in Japan, however, the film can still be seen only on the rare occasions of a real full-blown freak event, the way it was meant to be seen....
4 ) 少女心是个奇怪的念想，又可爱，又可恶。
在百度网盘积灰了三年的《地下幻灯剧画少女椿》终于在刚刚补完啦😵💫高中三年很少回家，前两年没带手机去学校，最后一年都在学习根本没时间看，久而久之就忘记这片子的存在[摊手]今天和妈妈看招魂3的时候无意间看到了少女椿的资源，于是就有了我现在这篇观后感👻
#地下幻灯剧画 少女椿##地下幻灯剧画少女椿#
可爱又邪恶的少女心。
这部冷门的作品影评少的可怜，而大部分的影评都在围绕着物欲横流纸醉金迷的世间和可怜的少女椿，而我并不这么认为。绿子是那个最可怕最邪恶的存在，同样也是那个最纯真的存在。也许这就是可爱又邪恶的少女心吧。
看完影评后我有好几个疑问点
1、为什么母亲的尸体被老鼠啃食后她才发现母亲死了呢？
2、绿子真的爱大师吗？绿子对大师是爱还是只是想有一个依靠？我相信，大师是爱着绿子的。最后死前落地时的那个苹果里椿永远都不会再回头的背影和回荡着的银铃般的笑声足以证明。但大师对绿子也是一种扭曲的爱，是一种带着小人物卑微的爱。戏团的人欺负绿子的时候，他制造了让椿变大的幻术。当绷带男调戏绿子时，大师强迫绷带男吃土最后弄死了他；当制片人邀请绿子拍戏时，大师直接生气的把名片撕碎…但绿子的三次的反应都是什么？惊吓，害怕，委屈甚至怨恨。大师在面对椿的这些反应又是什么？有人欺负你，不可以。有人接近你，那我除掉。甚至是当你有了更好的机会，我不接受。只可以做我希望你做的，接受我让你接受的，绿子的一切都要在大师的掌控下进行（我不要你觉得我要我觉得）而这些看似霸道的行为其实是卑微，小心翼翼的守护着绿子的“少女心”这是一种扭曲的爱。而绿子呢？在得知大师死后她尝试着一遍又一遍的冲出幻境，她觉得所有人都骗了她，用棍棒击打着所有的一切，她恨所有的一切，包括大师。大师其实是一个看破红尘的人，要不他也不会对观众说出“你们只不过是一群慵懒的懦夫而已”他深知道这个社会的潜规则，他想用自己的幻术把椿保护在“瓶子”里。用他的幻术制造一个又一个的骗局。
3、其实在老板第一次找到她的时候，老板买下了她的所有花，给她了个拥抱，并告诉绿子生活过不下去的时候可以去找他。那时隔着屏幕的我已经察觉到了浓浓性意味。绿子是知道并且接受这个事实的。她真的是纯洁的吗？
4、戏团的人叫她去擦歪头的身体时，她不愿意。她把抹布扔在歪头脸上并且大叫怪物，这些人遭遇了这么多的不幸，为什么她没有任何同情？
5、在傍上大师之后，她再也不想干一点活，并且看着大师对他们颐指气使，她是很开心的，可是到最后绿子要跟大师私奔时，能看出她对戏团，戏团对她的不舍，这是为什么？
6、对于绷带男，绿子刚开始很抗拒，但最后她不是也渐渐接受了吗？
7、影评最后循环了好几遍的场景，背着行李奔跑、打喷嚏这意味着什么？是重回现实？还是绿子一直沉浸在幻境之中没意识到现实？
有太多的疑惑与矛盾，但这往往更突出了作品的主题：人性。人性本是复杂的，难以捉摸的。
正是因为马戏团的每一个成员都是变态，变态的极其纯粹，淋漓尽致，极其裸露，甚至一丝不挂。可两个主角看起来都是再正常不过的了（在两人交融时影片刻画出的是毫无裸露，与“变态”们形成了鲜明的对比）。其实正常的人却各有各的变态。这个社会分为好几种人：带着希望生存的人，活在现实里的人，最活在幻想里的人。（这类人少数是思想的先驱者，大多数是精神病患者。）影片不就是在映射着生活里形形色色的人吗？只不过是用猎奇夸张以及暴力的手法更好的阐释了。绿子也许经历过这三种心灵的蜕变。最后她拿起了棍棒打破了幻境，里面有制造美好幻境的大师和她厌恶害怕但又珍惜的人。她变得现实了，她脱离了外在和精神的双重幻境。又或许她还依然活在大师制造出的瓶子里，一遍又一遍的用假象安慰着自己。也许，她一直都在瓶子里，从一开始，就没有出来。
少女心是个奇怪的念想，又可爱，又可恶。
写在最后：喜欢寒蝉鸣泣之时 another 暗芝居 地狱少女 尸鬼 伊藤润二作品的这类动漫的友友们！一定要去看看原片！会有不一样的感受！也欢迎大家在评论区写出自己的想法和我一起探讨以及这种类型影片的推荐！（少女椿another我有资源！🉑️私信我👻）少女椿在我心里可以算是大神级的神片，还有一些细节没有完善，有新的想法与观点后期会重新编辑与补充，深夜码字好累，不要吝啬手中的赞赞和关注！按一下嘛又不要钱[馋嘴]后期会不定期的更新影评，影片推荐。还有我自己的生活分享～好物推荐～你们的点赞与关注就是我最大的动力！
5 ) 为JA神样而来却被丸尾末广所倾倒
貌似刚开始是为了google神样的相关资料最后搜到了这个动画，56分钟的片子，天井桟敷解体后由J.A.Seazer接手的演剧实验室万有引力还有月蚀歌剧团都在里面，月蚀歌剧团也合作过寺山修司的作品，这一代人几乎都离不开寺山修司的说，三上宽那嘶哑的嗓音在呻吟，好讨厌==这里依旧是神样负责音乐，但实话说，效果并不是太好（黑线），果然寺山殿去世的打击，神样几年也没缓过来，失去了基友，消瘦的不成人形（大误）。
这个动画也没有宣传介绍的那么猛，一点也不重口（失望），动画制作也是要多简陋有多简陋=L=但多亏了这个噱头下载速度奇快。片子超现实，但跟重口的标准还有一大节距离，估计踩到标准后片子也就只能地下流通了。苦命少女追求幸福却屡遭失败，常见的故事用奇幻暴力情色的方式表现出来，在孩子面前赤裸裸的放着A片，大概就是这种调子吧。
做成动画后一点也燃不起来，传统幻灯剧模式虽然很有爱，但这里各种粗糙，漫画反而更带感，动画化后一点也不猎奇太打击人了，而且很简陋，完全比不上原画，虽然有神样的音乐，但不够味啦。音乐也像是从神样的工作室里随手捡来的糟糕货不良品，果然没了寺山乃就不行了吗0A0（严重大误）
作品原画是丸尾末广，他的漫画本身倒是十分重口，估计写介绍的那位亲知道丸尾末广立马就做出了判断，不过这个判断不太适用在动画上就是了，漫画的尺度要宽得多，画风也更能表现出丸尾的特色。
丸尾末广经历坎坷，画工超棒，喜好和风，尽管是血肉横飞的混乱场面，但笔锋干净，劲道十足，底下层赤裸裸的暴力、性、SM、不堪通通表现了出来，不看则罢，一看就停不下来，把人类最真实的一面解剖展示，极端但尖锐，虽然有些地方是既恶心又变态，秽物部分我无法接受，但暴力美学爱好者们都会成为他的脑残粉。老外特好这一口，许多作品早已有各国译本了=L=
复习了漫画后发现《少女椿》集中了丸尾的N多招牌模式，像舔眼珠、侏儒、畸形人、妖怪、马戏团等等，我更喜欢丸尾的插画，以妖怪为题的，以日本传说为题的，百看不厌，除了秽物，其他都很棒=w=现在想来，寺山修司的某些宣传画可能也是出自丸尾之手，感觉太像了，待考证吧。
另外，丸尾为纽约前卫犹太音乐家John Zorn 1990年著名专辑《Naked City》所绘的内页（好赞！！），而以日本古代著名的无惨绘作品《英名二十八众句》为蓝本创作的《新英名二十八众句》，更是屡获我的心，这画册已经绝版，现在只能在网上看看了（哭）。
片名：地下幻灯剧画－少女椿
导演: 絵津久秋
编剧: 原田浩
原作：丸尾末广
类型: 动画 / 剧情 / 恐怖 /
制片国家/地区: 日本
语言: 日语
上映日期: 1992
片长: 56 分钟
丸尾作品
单行本目录∶
《蔷薇色的怪物》 青林堂 1982.7.25
《梦的Q-SAKU》 青林堂 1982.12.25
《丸尾地狱》 (限定发行一千本) 青林堂 1988.8
《DDT》 青林堂 1983.11.25
《少女唾沫》 青林堂 1984.9.25
《KINRANDONSU》 青林堂 1985.9.1
《国立少年》 青林堂 1989.8.1
《丸尾末广.ONLY YOU》 东京成人俱乐部 1985.12.25
《臆想狂明星》 河出书房 1986.1.31
《残酷大全之堕胎》
动画作品：
《少女椿》
记于2012-04-05 17:26
这个动画也没有宣传介绍的那么猛，一点也不重口（失望），动画制作也是要多简陋有多简陋=L=但多亏了这个噱头下载速度奇快。片子超现实，但跟重口的标准还有一大节距离，估计踩到标准后片子也就只能地下流通了。苦命少女追求幸福却屡遭失败，常见的故事用奇幻暴力情色的方式表现出来，在孩子面前赤裸裸的放着A片，大概就是这种调子吧。
做成动画后一点也燃不起来，传统幻灯剧模式虽然很有爱，但这里各种粗糙，漫画反而更带感，动画化后一点也不猎奇太打击人了，而且很简陋，完全比不上原画，虽然有神样的音乐，但不够味啦。音乐也像是从神样的工作室里随手捡来的糟糕货不良品，果然没了寺山乃就不行了吗0A0（严重大误）
作品原画是丸尾末广，他的漫画本身倒是十分重口，估计写介绍的那位亲知道丸尾末广立马就做出了判断，不过这个判断不太适用在动画上就是了，漫画的尺度要宽得多，画风也更能表现出丸尾的特色。
丸尾末广经历坎坷，画工超棒，喜好和风，尽管是血肉横飞的混乱场面，但笔锋干净，劲道十足，底下层赤裸裸的暴力、性、SM、不堪通通表现了出来，不看则罢，一看就停不下来，把人类最真实的一面解剖展示，极端但尖锐，虽然有些地方是既恶心又变态，秽物部分我无法接受，但暴力美学爱好者们都会成为他的脑残粉。老外特好这一口，许多作品早已有各国译本了=L=
复习了漫画后发现《少女椿》集中了丸尾的N多招牌模式，像舔眼珠、侏儒、畸形人、妖怪、马戏团等等，我更喜欢丸尾的插画，以妖怪为题的，以日本传说为题的，百看不厌，除了秽物，其他都很棒=w=现在想来，寺山修司的某些宣传画可能也是出自丸尾之手，感觉太像了，待考证吧。
另外，丸尾为纽约前卫犹太音乐家John Zorn 1990年著名专辑《Naked City》所绘的内页（好赞！！），而以日本古代著名的无惨绘作品《英名二十八众句》为蓝本创作的《新英名二十八众句》，更是屡获我的心，这画册已经绝版，现在只能在网上看看了（哭）。
片名：地下幻灯剧画－少女椿
导演: 絵津久秋
编剧: 原田浩
原作：丸尾末广
类型: 动画 / 剧情 / 恐怖 /
制片国家/地区: 日本
语言: 日语
上映日期: 1992
片长: 56 分钟
丸尾作品
单行本目录∶
《蔷薇色的怪物》 青林堂 1982.7.25
《梦的Q-SAKU》 青林堂 1982.12.25
《丸尾地狱》 (限定发行一千本) 青林堂 1988.8
《DDT》 青林堂 1983.11.25
《少女唾沫》 青林堂 1984.9.25
《KINRANDONSU》 青林堂 1985.9.1
《国立少年》 青林堂 1989.8.1
《丸尾末广.ONLY YOU》 东京成人俱乐部 1985.12.25
《臆想狂明星》 河出书房 1986.1.31
《残酷大全之堕胎》
动画作品：
《少女椿》
记于2012-04-05 17:26
6 ) 少女是山茶花，山茶花却来自地狱
为了猎奇而猎奇的动画 畸形的人畸形的三观，故事以少女小绿的视角，带来了一个黑暗猎奇的故事，故事分了几目来展示，我个人更倾向于是小绿的内心变化，从母亲过世，来到畸形表演，从抗拒这里的一切，到融入这里，魔术师的出现，让我们看到了少女那天真无邪的纯爱 观看畸形秀的人何尝不是一种畸形的表现呢？ 人们以他们取乐，可自己其实也是一种笑话，在魔术师的幻术中，观众也以各种畸形的形态出现 『總會夜裡有事叫人驚懼 白天也有飛來的箭矢 幽暗中也有疫病在潜行 下午急病藏会其鋒芒 然你應無所畏懼』 魔术师对小绿的爱是纯粹但是疯狂的，比起木乃伊男对小绿肤浅的喜欢，形成了鲜明的对比，魔术师可以为了小绿杀人，和他一起远走高飞，可是到最后魔术师却死了 这一切可能都要说小绿的命不好吧，最后小绿也在“幻术”中迷失自我，如果她就怎么死了何尝不是一种好的结局呢，如果她一个人活在这个世界上，那么她又会经历什么
电影的画风我真的非常喜欢，强烈的色彩，猎奇畸形的画面，复古写实的风格，都是这部影片的加分项
要说缺点，就是太过猎奇，甚至到变态的地步，大众难以接受，但是喜欢的人非常喜欢，不喜欢的人怎么都理解不了
忠于漫画原作，片尾曲[迷い子のリボン]嗲
……搬家时候发现有原盘，谁要？要的话我做个种子去，或者直接上传小组
快速剪辑里内容量繁多，观看时最好不要眨眼，令人深陷的、宗教般的魔幻。探寻变态心理，谁比得过日本人！大师，是普通人即使努力、修满了“学分”也难以企及的。因为他们根本不在多数人的那个维度里。何谓“开窍”？我的理解是：开了新的维度。 未删节版。
恩，挺忠实，怪不得禁播
诡异恶心的画风，这个恐怖幻术噢有点意思！
悲惨世界，人间地狱。
荒诞、晦涩、重口味...透着极致绝望气息的映画。这部成人向动画看得人很压抑，根据丸尾末广1984年漫画改编，92年由絵津久秋制成动画，在日本都禁播的电影应该不言而喻了，你以为生活已经很糟糕了？其实它远远没有尽头，小绿在这个如同地狱一般的世界最后也只能沦为行尸走肉。倒是很期待真人版电影呢
生而为人，对不起，所有痛苦都无比真实，而所谓幸福不过是幻相。程序如此，你服不服！
还是有剧情的 真心觉得木乃伊男很帅....侏儒魔术师是荒木经惟变的么？
丁酉. 嗯为什么找出这个片子看了？日本对变态、凶残的嗜好一直很一致统一呐。
丸尾末广
虽然没有怎么看懂，但是口味确实是重的。想对那些评价“这也算动画？！根本就是幻灯片”的人说，人题目头六个字就已经告诉你们是“地下幻灯剧画”了谢谢，而且这是人1992年的作品。
与其说动画，不如说动态漫画。据说导演絵津久秋穿着就像劳工，动画原本胶片在带出海外参加影展回来时被海关收缴销毁。
他说，我要去买点吃的，你在这里等我。 从此，就再也没有回来
地狱的无惨绘
幻术师爆发的那段不错
太揪心，哎
日本女性地位卑微，女孩和魔术师恋爱后却被限制自由失去选择权，欺凌禁锢性虐待是人们病了还是社会病了
我不知道该怎么评星，吓到了但是没有想象中那么吓到。
日本就是这么变态啊啊啊啊啊